Каноны и колонии: глобальный путь развития социологии
Аннотация
История социологии как область знания, особенно в англоязычной ее части, долгое время пребывала в плену собственноручно созданного мифа о наличии некоего канона «классической теории», связанного с эпохой европейской модерности. Однако с самого начала социология существовала в мире империй, и расширения канона за счет гендерных, расовых или иных глобальных сюжетов недостаточно для изменения его сути. Важные разделы социального знания, такие как исследования социальных движений и «коренные знания» (indigenous knowledges), все еще остаются вне каноничных рамок. Поворот к деколониальным исследованиям или изучению Глобального Юга, наблюдаемый в настоящее время в социальных науках, открывает новые подходы к истории социологического знания, которые, в свою очередь, могут привести к более точным представлениям о коллективном производстве знания, а также расширить возможности, пусть порой и неравноправного, но все-таки взаимодействия ученых из разных дисциплин. Это в итоге может стать началом появления более эффективной и ангажированной социологии.Скачивания
Литература
Aas K. F. (2012) The Earth is one but the world is not: criminological theory and its geopolitical divisions. Theoretical Criminology, vol. 16, no 1, pp. 5-20. https://doi.org/10.1177/1362480611433433
Adesina J. O. (2002) Sociology and Yorùbá studies: epistemic intervention or doing sociology in the “vernacular”? African Sociological Review, vol. 6, no 1. https://doi.org/10.4314/asr.v6i1.23204
Akiwowo A. A. (1986) Contributions to the sociology of knowledge from an African oral poetry. International Sociology, vol. 1, no 4, pp. 343-358. https://doi.org/10.1177/026858098600100401
Alatas S. F. (2006) Alternative Discourses in Asian Social Science: Responses to Eurocentrism, New Delhi: Sage.
Alatas S. F. (2010) Religion and reform: two exemplars for autonomous sociology in the non-Western context. The ISA Handbook of Diverse Sociological Traditions. S. Patel (ed.), Los Angeles: Sage, pp. 29-39. https://doi.org/10.4135/9781446221396.n3
Alexander J. C. (1987) The centrality of the classics. Social Theory Today. Eds. A. Giddens, J.H. Turner, Cambridge: Polity Press, pp. 11-57.
Alexander J. C. (1982) Theoretical Logic in Sociology. V. 2. The Antinomies of Classical Thought: Marx and Durkheim, Berkeley: University of California Press. https://doi.org/10.4324/9781315815800
Alexander J. C. (1983) Theoretical Logic in Sociology. V. 3. The Classical Attempt at Theoretical Synthesis: Max Weber, Berkeley: University of California Press. https://doi.org/10.4324/9781315815794
Ambedkar B. R. (2014) [1936] Annihilation of Caste: Speech Prepared for the Annual Conference of the Jat-PatTodak Mandal of Lahore But Not Delivered, London: Verso.
Apple M. (1993) Official Knowledge: Democratic Education in a Conservative Age, New York: Routledge.
Baali F. (1988) Society, State, and Urbanism: Ibn Khaldun’s Sociological Thought, Albany: State University of New York Press.
Baehr P. (2002) Founders, Classics, Canons: Modern Disputes over the Origins and Appraisal of Sociology’s Heritage, New Brunswick/London: Transaction Publishers. https://doi.org/10.1086/381626
Baldock C. V., Lally J. (1974) Sociology in Australia and New Zealand: Theory and Methods, Westport: Greenwood Press.
Beigel F. (2010) Dependency analysis: the creation of new social theory in Latin America. The ISA Handbook of Diverse Sociological Traditions. S.Patel (ed.), Los Angeles: Sage, pp. 189-200. https://doi.org/10.4135/9781446221396.n16
Bhambra G. K. (2014) Connected Sociologies, London: Bloomsbury Academic.
Blagojevic M. (2009) Knowledge Production at the Semiperiphery: A Gender Perspective, Belgrade: IKSI.
Bottomore T., Nisbet R. (eds.) (1978) A History of Sociological Analysis, London: Heinemann.
Burawoy M., Chang Mau-kuei, Hsieh M. Fei-yu (eds.) (2010) Facing an Unequal World, Taipei: Academia Sinica.
Chakrabarty D. (2000) Provincializing Europe: Postcolonial Thought and Historical Difference, Princeton: Princeton University Press. https://doi.org/10.1086/ahr/106.4.1322
Clawson D. et al. (eds.) (2007) Public Sociology: Fifteen Eminent Sociologists Debate Politics and the Profession in the Twenty-first Century, Berkeley: University of California Press. https://doi.org/10.1525/9780520940758
Comaroff J., Comaroff J. L. (2012) Theory from the South: or, How Euro-America is Evolving Toward Africa, Boulder/London: Paradigm Publishers. https://doi.org/10.1080/00664677.2012.694169
Connell R. (2016) Theorizing intellectuals. Arena Journal, no 45/46, Special Issue “Cold War to Hot Planet: Fifty Years of Arena”, pp. 12-27.
Connell R. (2005) Masculinities. 2nd edition, Cambridge: Polity Press.
Connell R. (2015a) Meeting at the edge of fear: theory on a world scale. Feminist Theory, vol. 16, no 1, pp. 49-66. https://doi.org/10.1177/1464700114562531
Connell R. (2015b) Setting sail: the making of sociology in Australia, 1955-75. Journal of Sociology, vol. 51, no 2, pp. 354-369. https://doi.org/10.1177/1440783314532174
Connell R. (2007) Southern Theory: The Global Dynamics of Knowledge in Social Science, Cambridge: Polity Press.
Connell R. (1997) Why is classical theory classical? American Journal of Sociology, vol. 102, no 6, pp. 1511-57. https://doi.org/10.1086/231125
Connell R., Messerschmidt J. W. (2005) Hegemonic masculinity: rethinking the concept. Gender and Society, vol. 19, no 6, pp. 829-859. https://doi.org/10.1177/0891243205278639
Crossman P., Devisch R. (2002) Endogenous knowledge in anthropological perspective: a plea for a conceptual shift. Indigenous Knowledge and the Integration of Knowledge Systems. C. F. Hoppers (ed.), Claremont: New Africa Books, pp. 96-125.
Cullinan K., Thom A. (2009) The Virus, Vitamins and Vegetables: The South African HIV/AIDS Mystery, Cape Town: Jacana.
Epstein D., Morrell R. (2012) Approaching Southern theory: explorations of gender in South African education. Gender and Education, vol.24, no 5, pp. 469-482. https://doi.org/10.1080/09540253.2012.711036
Frank A. G. (1971) [1967] Capitalism and Underdevelopment in Latin America: Historical Studies of Chile and Brazil, Harmondsworth: Penguin
Giddens A. (1971) Capitalism and Modern Social Theory: An Analysis of the Writings of Marx, Durkheim and Max Weber, Cambridge: Cambridge University Press. https://doi.org/10.1017/cbo9780511803109
Hoppers C. A. O. (ed.). (2002) Indigenous Knowledge and the Integration of Knowledge Systems, Claremont: New Africa Books.
Hountondji P. J. (1996) [1976] African Philosophy: Myth and Reality. 2 ed., Bloomington: Indiana University Press.
Houtondji P. J. (ed.). (1997) Endogenous Knowledge: Research Trails, Dakar: Codesria.
Houtongji P. J. (2002) The Struggle for Meaning: Reflections on Philosophy, Culture, and Democracy in Africa, Atenas: Ohio University Press.
James C. L. R. (1993) [1963] Beyond A Boundary, Durham: Duke University Press.
James C. L. R. (1963) [1938] The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution, New York: Vintage Books. https://doi.org/10.1007/s10624-025-09807-6
Raewyn Connell (2019) 366 Estudos Históricos Rio de Janeiro, vol. 32, no 67, pp. 366-367. https://doi.org/10.1590/s2178-14942019000200002
Keim W. (2008) Vermessene Disziplin: Zum konterhegemonialen Potential afrikanischer und lateinamerikanischer Soziologien, Bielefeld: Verlag. https://doi.org/10.14361/9783839408384-001
Krieken R. van. (2012) Celebrity Society, London/New York: Routledge.
Lacoste Y. (1984) Ibn Khaldun: The Birth of History and the Past of the Third World, London: Verso.
Levine D. N. (1995) Visions of the Sociological Tradition, Chicago: University of Chicago Press.
Maciel M. L., Albagli S. (2009) Knowledge societies, seen from the South: local learning and innovation challenges. International Social Science Journal, no 195. https://doi.org/10.1111/j.1468-2451.2009.01703.x
Maia J. M. E. (2008) A terra como invenção: o espaço no pensamento social brasileiro, Rio de Janeiro: Zahar.
Maia J. M. E. (2011) Space, social theory and peripheral imagination: Brazilian intellectual history and de-colonial debates. International Sociology, vol. 26, no 3, pp. 392-407. https://doi.org/10.1177/0268580910388964
Meekosha H. (2011) Decolonising disability: thinking and acting globally. Disability & Society, vol. 26, no 6, pp. 667-682. https://doi.org/10.1080/09687599.2011.602860
Mignolo W. D. (2007) Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of decoloniality. Cultural Studies, vol. 21, no 2-3, pp. 449-514. https://doi.org/10.1080/09502380601162647
Mignolo W. D. (2005) The Idea of Latin America, Oxford: Blackwell.
Mkandawire T. (ed.) (2005) African Intellectuals: Rethinking Politics, Language, Gender and Development, Dakar: Codesria/ London: Zed Books. https://doi.org/10.1353/arw.2007.0100
Olive L. et al. (2009) Pluralismo epistemológico, La Paz: Muela del Diablo/Comuna/Clacso/Cides-Umsa.
Patel S. (ed.). (2010) The ISA Handbook of Diverse Sociological Traditions, Los Angeles: Sage.
Platt J. (1995) The United States reception of Durkheim’s The Rules of Sociological Method. Sociological Perspectives, vol. 38, no 1, pp. 77-105. https://doi.org/10.2307/1389263
Prosono M. (2012) Bystander sociology and the Sonderbehandlung of the social. The Shape of Sociology for the 21st Century: Tradition and Renewal. D. Kalekin-Fishman, A. Dennis (ed.), Los Angeles: Sage, pp. 267-280. https://doi.org/10.4135/9781446288641.n17
Reuter J., Villa P.-I. (ed.) (2010) Postkoloniale Soziologie: Empirische Befunde, theoretische Anschlüsse, politische Intervention, Bielefeld: Transcript. https://doi.org/10.14361/9783839409060
Rodriguez E. G., Boatca M., Costa S. (eds.) (2010) Decolonizing European Sociology: Transdisciplinary Approaches, Farnham/Surrey/Burlington: Ashgate.
Serequeberhan T. (1991) African Philosophy: The Essential Readings, New York: Paragon House.
Sharp G. (1968) A revolutionary culture. Arena, no 16, pp. 2-11.
White D. (1968) Features of the intellectually trained. Arena, no 15, pp. 30-33.
Showalter E. (1977) A Literature of Their Own: British Women Novelists from Brontë to Lessing, Princeton: Princeton University Press. https://doi.org/10.1515/9780691221960
Sitas A. (2006) The African Renaissance challenge and sociological reclamations in the South. Current Sociology, vol. 54, no 3, pp. 357-380. https://doi.org/10.1177/0011392106063186
Smith L. T. (2012) Decolonizing Methodologies: Research and Indigenous Peoples. 2 ed., London: Zed Books.
Somerville M., Perkins T. (2010) Singing the Coast, Camberra: Aboriginal Studies Press.
Steinmetz G. (ed.) (2013) Sociology & Empire: The Imperial Entanglements of a Discipline, Durham/London: Duke University Press. https://doi.org/10.1353/ahs.2015.0050
Stinchcombe A. L. (1982) Should sociologists forget their mothers and fathers? American Sociologist, vol. 17, no 1, pp. 2-11.
Swingewood A. (2000) A Short History of Sociological Thought. 3 ed., Basingstoke: Palgrave.
Thayler M. (2010) Translations and refusals: resignifying meanings as feminist political practice. Feminist Studies, vol. 36, no 1, pp. 200-230. https://doi.org/10.1515/9780822376828-023
Titarenko L. (2012) Post-Soviet sociology as a pattern of “another sociology”. The Shape of Sociology for the 21st Century: Tradition and Renewal. D. Kalekin-Fishman, A. Dennis (eds.), Los Angeles: Sage, pp. 218-237. https://doi.org/10.4135/9781446288641.n14
Tribe K. (ed.) (1989) Reading Weber, London/New York: Routledge.
Wolff K. H. (ed.) (1959) Georg Simmel, 1858-1918: A Collection of Essays, with Translations and a Bibliography, Columbus: Ohio State University Press. https://doi.org/10.2307/2573219
Yunupingu G. (ed.) (1997) Our Land is Our Life, Brisbane: University of Queensland Press
