@ARTICLE{27043461_28122323_2008, 
	author = {Philip Smith}, 
	keywords = {, sacred, collective representations, punishment technology, guillotineGothic symbolism},
	title = {Narrating the guillotine: punishment technology and symbol },
	journal = {The Russian Sociological Review},
	year = {2008},
	volume = {7},
	number = {2},
	pages = {3-23},
	url = {https://sociologica.hse.ru/en/2008-7-2/28122323.html},
	publisher = {},
	abstract = {Philip Smith is one of the main followers of the "strong program in cultural sociology". Along with Jeffrey C. Alexander, he is a co-author of a number of works which are constitutive for the tradition itself. Several of those are the strong program in cultural sociology "manifesto"; some texts which affirm late-Durkheimian program to be productive theoretical resource as well as history of the sociology fact; review of the second English translation of the "Elementary Forms" by Emile Durkheim. The work is representing a theory-oriented research of French revolution punishment technologies. It involves an analysis of expert and mass discourse concerning the guillotine as a regime’s crucial symbolic representation. Cultural sociological reasoning is opposed to Foucault-inspired theoretical tradition which is dominant in criminology and the sociology of punishment.},
	annote = {Philip Smith is one of the main followers of the "strong program in cultural sociology". Along with Jeffrey C. Alexander, he is a co-author of a number of works which are constitutive for the tradition itself. Several of those are the strong program in cultural sociology "manifesto"; some texts which affirm late-Durkheimian program to be productive theoretical resource as well as history of the sociology fact; review of the second English translation of the "Elementary Forms" by Emile Durkheim. The work is representing a theory-oriented research of French revolution punishment technologies. It involves an analysis of expert and mass discourse concerning the guillotine as a regime’s crucial symbolic representation. Cultural sociological reasoning is opposed to Foucault-inspired theoretical tradition which is dominant in criminology and the sociology of punishment.}
}